The text consists of over 170,000 discrete glyphs, usually separated from each other by narrow gaps. Most of the glyphs are written with one or two simple pen strokes. While there is some dispute as to whether certain glyphs are distinct or not, an alphabet with 20–30 glyphs would account for virtually all of the text; the exceptions are a few dozen rarer characters that occur only once or twice each.
Wider gaps divide the text into about 35,000 "words" of varying length.
These seem to follow phonological or orthographic laws of some sort e.g. certain characters must appear in each word (like English vowels), some characters never follow others, some may be doubled or tripled but others may not, etc.
The illustrations of the manuscript shed little light on the precise nature of its text but imply that the book consists of six "sections", with different styles and subject matter. Except for the last section, which contains only text, almost every page contains at least one illustration. Following are the sections and their conventional names:
- Each page displays one plant (sometimes two) and a few paragraphs of text—a format typical of European herbals of the time. Some parts of these drawings are larger and cleaner copies of sketches seen in the "pharmaceutical" section (below). None of the plants depicted are unambiguously identifiable.
- Contains circular diagrams, some of them with suns, moons, and stars, suggestive of astronomy or astrology. One series of 12 diagrams depicts conventional symbols for the zodiacal constellations (two fish for Pisces, a bull for Taurus, a hunter with crossbow for Sagittarius, etc.). Each of these has 30 women figures arranged in two or more concentric bands. Most of the females are at least partly naked, and each holds what appears to be a labeled star or is shown with the star attached by what could be a tether or cord of some kind to either arm. The last two pages of this section (Aquarius and Capricornus, roughly January and February) were lost, while Aries and Taurus are split into four paired diagrams with 15 women and 15 stars each. Some of these diagrams are on fold-out pages.
- A dense continuous text interspersed with figures, mostly showing small naked women bathing in pools or tubs connected by an elaborate network of pipes, some of them clearly shaped like body organs. Some of the women wear crowns.
- Many short paragraphs, each marked with a flower- or star-like "bullet".
University of Arizona researchers have cracked one of the puzzles surrounding what has been called "the world's most mysterious manuscript" – the Voynich manuscript, a book filled with drawings and writings nobody has been able to make sense of to this day.
Using radiocarbon dating, a team led by Greg Hodgins in the UA's department of physics has found the manuscript's parchment pages date back to the early 15th century, making the book a century older than scholars had previously thought. (specifically 1404-1438).
"The text shows strange characteristics like repetitive word use or the exchange of one letter in a sequence," he says. "Oddities like that make it really hard to understand the meaning."
"There are types of ciphers that embed meaning within gibberish. So it is possible that most of it does mean nothing. There is an old cipher method where you have a sheet of paper with strategically placed holes in it. And when those holes are laid on top of the writing, you read the letters in those holes."
"Who knows what's being written about in this manuscript, but it appears to be dealing with a range of topics that might relate to alchemy. Secrecy is sometimes associated with alchemy, and so it would be consistent with that tradition if the knowledge contained in the book was encoded. What we have are the drawings.
Just look at those drawings: Are they botanical? Are they marine organisms? Are they astrological? Nobody knows."
The Amorites, or Canaanite peoples, practiced one moral abomination after another, whether it was incest, adultery, sexual immorality, homosexuality, bestiality or child sacrifice, and God finally said “Enough!”
By the time he brought the nascent nation of Israel to the borders of the land flowing with milk and honey, he had already been patient with the native tribes for 400 years, waiting for them to come to the place of repentance for their socially and spiritually degrading practices.
The native American tribes at the time of the European settlement and founding of the United States were, virtually without exception, steeped in the basest forms of superstition, had been guilty of savagery in warfare for hundreds of years, and practiced the most debased forms of sexuality.
Many of the tribal reservations today remain mired in poverty and alcoholism because many native Americans continue to cling to the darkness of indigenous superstition instead of coming into the light of Christianity and assimilating into Christian culture.
Sadly, this column will likely generate a firestorm of nuclear proportions among wingers on the left rather than the thoughtful reflection the thesis deserves.
A 28-year-old victim was shopping with her daughter in the store’s cereal aisle when she was approached by Garcia, who worked in the store’s dairy department. After accepting Garcia’s offer of a yogurt sample, the woman immediately thought the sample tasted “gross and disgusting” and, cops reported, “said it tasted like ‘semen.’”
In a handwritten statement, the woman said, “I spit it out on the floor many times cuz I was upset.” The woman recalled that when she talked to manager Catherine Flores, “she told me was a Greek yoghurt. People love it has lot of protein on it.”
The woman paid for her groceries and returned home, where she told her boyfriend about the incident. She told of how Garcia had “just come with one sample just for me,” and that “he was so pushy to tell me how taste it.” The woman and her boyfriend eventually returned to the market, where they summoned police.